Q. How was the raising of Lazarus different from
the resurrection of Jesus?
A. One big difference was that Jesus was raised from the dead
by his own divine power, whereas Lazarus wasn’t raised
by his own power but by that of Jesus. What Lazarus experienced
wasn’t resurrection but resuscitation. Resuscitation
means coming back in a revival of one’s former life:
Lazarus had to face death again at some later date. Resurrection
is not coming back in the same life but a going forward in
new life, an eternal life which is of a higher nature than
mere mortal life.
Fr Silvester O’Flynn OFM Cap
Q. What do the letters INRI on the crucifix stand
for?
A. These are the first letters of the Latin words Iesus Nazarenus
Rex Iudaeorum, meaning Jesus of Nazareth King of the Jews.
Pilate, the Roman Governor, ordered that this should be attached
to the cross of Jesus as the charge made against him. It was
written in Hebrew, Greek and Latin so that everybody there
might understand it. In so doing, Pilate was scoring a point
against the Jews in showing that they were killing their own
king.
(Fr Silvester O’Flynn OFM Cap)
Q. What is meant by putting God to the test?
A. It is a way of expressing doubts about God’s protection.
It’s like saying to God, ‘I will not believe in
you unless I can test you and you give me some very certain
sign’. Jesus resisted the temptation to throw himself
off the temple as a test of God sending angels to rescue him
from the fall. The phrase was used to describe the doubts
of the Exodus people that God would look after them. A person
who has a deep confidence in God will not need to put God
on trial.
Fr Silvester O’Flynn OFM Cap
Q. Jesus was called the lamb of God. Does this refer
only to his gentleness or has it a deeper meaning?
A. The sacrifice of Jesus replaced the multiple sacrifices
of animals which were part of the Jewish religion up till
then, especially in reparation for sin. Jesus was called the
lamb who took away the sins of the world. Every springtime
they sacrificed thousands of lambs for the Passover to commemorate
their liberation from slavery in Egypt. According to John’s
gospel the death of Jesus took place while these lambs were
being sacrificed. The sacrifice of Jesus made all the animal
sacrifices redundant. (Fr Silvester O’Flynn OFM Cap)
Q. Is it true that the song about the twelve days
of Christmas has religious meanings?
A. Yes. This song was a Catholic response to the attempt by
the Puritans of Cromwell’s parliament to suppress the
celebration of Christmas.
The partridge on the tree pretended to be wounded, to lead
a predator away from its nest, as Christ on the Cross deceived
the devil.
Two doves recalled the end of the Flood and the Baptism of
Jesus.
Then we have three wise men. four evangelists, five golden
rings for the faithful bridesmaids whose light did not fail;
six days when God laid the foundations of the world; seven
sacraments; eight beatitudes; nine fruits of the Spirit; ten
commandments; eleven faithful apostles; twelve doctrines in
the Apostles’ Creed.
These are the gifts our true love gave us at Christmas. (Fr
Silvester O'Flynn OFM Cap)
Q. Is the Christmas Tree a pagan leftover or a Christian
symbol?
A. The custom of adorning an evergreen tree at mid-winter
probably originated in pagan times. Catholics of the Middle
Ages staged religious plays, and an evergreen tree bedecked
with apples was the usual stage prop for the Garden of Eden.
Christ changed the tree of death into the tree of life, so
they began to hang white wafers to symbolise the Eucharist.
When the tree was linked to Christmas, stars and angels were
added. Placing the family gifts under the tree can remind
us of God's gift of the Saviour.
(Fr Silvester O'Flynn OFM Cap)
Q. What did Jesus mean when he said that the least
in the Kingdom of heaven is greater than John the Baptist?
Isn't this an insult to John?
A. Certainly not an insult since Jesus had already said that
a greater than John had not been seen. Jesus was not comparing
the personal holiness of John with anybody, before or after,
but was speaking of his position at the climax of the preparation
for the Messiah. The time of fulfilment is greater than the
preparation. In that way, anybody who belongs to the Kingdom
of Jesus belongs to a greater era than John. But belonging
to a better team than somebody does not necessarily mean that
you are a better player than him.
Fr Silvester O'Flynn OFM Cap
Q. 'For thine is the kingdom, the power and the glory
for ever.' Is this part of the Our Father or where does it
come from?
A. It is not part of the Lord's Prayer as it is given to us
in the gospels but this beautiful prayer of glory dates back
to the first Christian century. The prayer was used in the
celebration of the Eucharist according to a very ancient document,
the Didache, which is considered to be almost as old as the
gospels. It was reintroduced into the Mass in the revision
of texts some thirty years ago.
Fr Silvester O'Flynn OFM Cap
Q. Has Advent any special message beside preparing
for Christmas?
A. Advent is much more than preparing fro Christmas. It picks
up our experience of waiting in hope. We wait for answers
from God, for greater closeness in prayer, for an end to injustice
and war, for the bright vision of God to replace the darkness
of faith. Christmas will celebrate Jesus come among us: Advent
relates to Jesus in the womb. It is the season to nurture
hope.
'Hope is the thing with feathers that perches in the soul
And sings the tune without the words and never stops at all.'
(Emily Dickinson)
Fr Silvester O'Flynn OFM Cap